By Shirley Burden

I wonder why some people don’t like me.

I like rain; And cool woods; White snow at Christmas; Frost on the window paine.

I like clouds floating in a blue sky; And birds; And cats; And little puppies.

I like the sea when it wears diamonds; And castles; And sand when it squeezes through my toes.

I like flowers in spring; And lambs; God; And angels with wings

I like the smell of burning leaves; And the taste of juicy red apples; Pretty dresses; And weddings; And babies

I wonder why some people don’t like me.






 As we gather during this month of Black History

1)   When did you first notice that people were treated differently because of their race?

2)   When did you notice that there were some people who were not liked, simply because of  their race?

3)  What does White Privilege mean to you?

4)   Share a time when you or someone you know benefitted from White Privilege.

5)  Read these three quotes: What do they mean to you?

It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.  Audre Lorde

When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid. Audre Lorde

When peoples care for you and cry for you, they can straighten out your soul.  Langston Hughes


Radical welcome is spiritual practice that combines the ministry of welcome and hospitality with a faithful commitment to doing the theological, spiritual and systemic work to eliminate historic personal and systemic barriers that limit the genuine embrace of all groups of peoples, especially those who have been historically marginalized.

Adapted from the United Methodist Women’s Racial Justice Program

To radically welcome means to understand that each group brings gifts and perspectives that help the whole to fulfill god’s dream and purpose.


Oh, God, Creator of all peoples and all of creation.

We give you thanks for the rich diversity of peoples who share life with us on this one earth.

We recognize the gifts each person, each peoples, brings to our lives.

We recognize, too, that for too many, there is not yet a place at the table.

There are still too many people asking a simple question, “I wonder why people don’t like me.”

We, as people of God, commit ourselves anew to serving as a radically welcoming community, both individually and collectively.

Prayer, by Jacqueline Haessly

Poetry from http://www.brainyquote.com/quotes/authors/

Imaging for Peace

Challenges for Peace Educators

Screen Shot 2015-04-03 at 2.31.35 PMImaging is common to the human experience. The idea that people create what they can image finds expression in such diverse places as team locker rooms, corporate boardrooms, and among military strategists. The process of imaging precedes work on a project or dreams about one’s future. In the daily unfolding of life each of us knows the experience of working to bring our image or vision to reality. We know the anticipation that precedes our efforts and we know within the depths of our being the satisfaction we experience when we can finally say “well done!” Just as imaging is important to the process of completing a project, reaching a goal, or planning for one’s future, so too is imaging important to the creation of a family, a community, and a world of peace with justice.

Imaging Peace is a vital component of peace education programs. Let’s explore imaging as an important and common daily human activity, and then explore how important both imaging and naming our activities as peace activities are to creating a culture of peace in our homes, our neighborhoods, our classrooms, our workplaces, and our world.

For each of us, the experiences of imaging may differ. What is common is the process that engages us as we live our daily lives.

  • The artist who weaves or composes or paints has a vision of the finished work even as it unfolds in the creative process.
  • The gardener who tills the soil and plants the seed in early spring already has a vision of the harvest to be reaped in the fall.
  • The woodworker who tenderly carves the branch already has a vision of the toy that will delight the child at play.
  • The athlete who imagines the course anticipates the challenges in pursuing the goal.
  • The homemaker considering what to prepare for the evening meal has a vision of the gathered family, and perhaps can even smell early in the day the aromas of the casserole that will later fill the air.
  • The parent who gently nurtures the life of a child holds fast to an image of the gifts and talents that child may someday bring to the world.
  • The educator who expends energy to help a child acquire skill in math, spelling, or care of the environment believes in the ability of the child to succeed.
  • The scientist seeking a cure for AIDS or world hunger has a vision reflecting the success of team efforts.

Each of these activities requires an ability to image, to dream and a willingness to act to bring those dreams, those images to reality. But what do these terms really mean?  An examination of a few definitions may shed clarity on the place of image and vision in human life. According to Webster, “to dream is to have the ability to imagine something as possible; to have a fond hope or aspiration; to have an ability to conceive of something.”  To image is to have “the ability to picture something in the mind; to be able to describe something graphically or vividly.”  Imagine is described as “the ability to form a notion in one’s mind; to conceive in thought.”  Vision, far from being something concerned with the super-or para-natural, has as one definition, “the ability to perceive something not actually visible but which, through mental acuteness of keen foresight, a breadth of vision can make something possible.

If imaging is needed for building a birdhouse, planting a garden, preparing a meal or a lesson plan, or planning a team maneuver, how much more necessary is the ability to image, to dream, and to vision to the task of creating a peace-filled family, classroom, neighborhood, and world? Imaging is important for individuals, as well as for community and government leaders who make decisions that lead to the creation of a just and peaceful world.

Peace education programs often include a focus on cooperation, respect for differences, and conflict resolution where students learn to think critically and to resolve conflicts peacefully at the personal and community levels. A number of programs also encourage young people to address critical justice issues and identify ways they can work with community and government leaders to resolve them. A few include a dimension of living peacefully with others in the global village. Seldom, however, does peace education include methods and processes that link imaging with the creation of peace in the family, classroom, community, or world. Effective peace education programs depend upon the ability of each of us to imagine our own families, our own neighborhoods, our own communities, our own nations, and our world at peace!

The ability to image peace can lead both young people and adults to take action needed to bring those images to reality. Thus, one task of youth educators engaged in the process of educating for peace and global citizenship is to assist young people to develop a clearly articulated vision of what peace is, or could be.

Educators who share a concern for peace and global justice might ask themselves: Of what stuff are young people’s dreams made?  What is their image of themselves, their families, their friends, their classmates, their neighbors?  What is their vision of life beyond their home and workplace?  What are their dreams for their future?  What do their dreams look like for their world?  What gives them ‘shape’?

Young people first develop their sense, their image, of how to live with others in their family; the school and neighborhood provide opportunity to form images of how to live as part of a broader human community. Experiences of family, classroom, and community shape the images young people hold about what it means to live, work, and play competitively or cooperatively with others; to resolve conflicts through violence or peacefully; and to prepare for war or prepare for peace. We need to be aware, then, of the images that inform their young lives.

It is important that people committed to creating a peaceful world future believe that the routine activities of daily life have value and are, indeed, the activities of peacemaking. It is important to name those activities that point to human involvement in a multitude of daily activities related to the making of peace in the family, the neighborhood, and the world.

Thus, peace educators need to help young people name those daily human activities which, when done with care for others, are peacemaking activities. These include the domestic activities of cooking, baking, knitting, sewing, gardening, cleaning and maintaining a home; the friendship activities of discovery, sharing, courtship, and lovemaking; the parenting activities of childbirth, nurturing, and childrearing; the community-building activities of educating children and adults, of constructing, maintaining, and staffing schools, hospitals, libraries, parks and playgrounds, offices, shops, factories, roads, airports, and places of worship; the recreational activities of sport and play; the cultural activities of drama, dance, art and music; the agricultural activities of planting and harvesting; the healing activities of medicine; the scientific activities aimed at new, life-supporting discoveries; the business activities of manufacture, commerce, and trade — performed justly and with care for each other and the environment; and the spiritual activities of story-telling, reflection, prayer, and worship. All these are important to the human spirit and enrich our common humanity. All are signs of community and global peace.

Such images of peace include rural villages and urban areas full of healthy, happy children at play or at school; parents and other adults who have dignified work and adequate means to support their families; hospitals to care for the infirmed; farms to provide abundantly for the needs of all; gardens, parks, and art to give beauty and pleasure to the spirit; temples for worship; all reflected in the places people live out their lives in a global village, all reflecting a small piece of the world at peace. Effective peace educators can encourage young people to imagine these possibilities for creating a peace-full world so that they can direct their energies toward addressing not only problems that face all of humanity, but toward creating a just peace for all.

Educators and parents who share a vision for global peace have a unique opportunity today to make a difference in the lives of young people and give them hope and promise for their future. When young people learn to play and work together with others across generations, to respect diversity, and to seek peaceful ways to resolve the conflicts that arise in daily life, they grow in peacemaking ways. When they are capable of imaging and naming their every day experiences as peace activities, they discover that they are capable of creating peace in the world. Together, we can help our children and ourselves create a more caring and loving and peace-filled world.

To learn more about the importance of imaging for peace and to explore imaging activities for peace, see Peacemaking: Family Activities for Justice and Peace, Volume One and Volume Two

Educating Our Young for Peace and Nonviolence

By Jacqueline Haessly, Ph. D.  

            Educating our young for peace and nonviolence poses challenges to parents and educators who seek to create a culture of peace with justice in their families, their classrooms, and our world.

Educating our young for peace and nonviolence consists of three distinct yet intertwined components.

Effective Peace Education programs are as concerned about the environment for peacemaking as for the content which is taught. This then is the first essential task of effective peace education. Peace educators work to create an environment of peace and safety within the home, the classroom, and in the community through processes which 1) foster affirmation of the individual and others, 2) develop effective communication skills, 3) encourage respect for diversity; 4) promote nurturing touch; 5) build trust among people; and 6) provide opportunity to learn cooperative skills fostered through games played and work shared. When children and adults learn to respect, treasure and even celebrate diversity, when they learn to communicate effectively and when they learn to play and work together to achieve a common goal, then they can better understand how to get along with each other and expand their desire to resolve conflict in new and creative ways.

The second challenge of effective peace education programs is to empower participants to view conflicts in new and different ways. Effective peace educators address both the theory and practice of conflict resolution and alternatives to violence. Moreover, such programs address issues of peaceful resolution of conflict within the family as well as in the classroom, the workplace, the community, and in national, and international arenas. In such programs, which often include peer mediation training, children and adults develop skill in creative thinking, and learn to consider alternatives and choose from among them in seeking to resolve conflicts that arises. Those who have participated in peace and conflict resolution programs learn to view conflict as a given of human life, presenting each one with challenges to be met and problems to be resolved for the mutual benefit of all.  Peace in the family, the community and our world is most likely to occur when parents and young people are educated in the processes of critical thinking, creative problem-solving, and non-violent responses to conflict through classroom and community education programs.

Third, effective peace education programs address a growing call for education for global awareness and cultural diversity, including an awareness of an international dimension, one which clearly articulates the interconnection between peace within the family, peace in the classroom, the workplace and the community, and the establishment of a just peace in the world. Any effective image of a peaceful family, classroom, and world must take into account the need for deepening our awareness of, respect for and affirmation of cultural diversity. We need to learn about the world and its peoples, not for narrow personal, corporate or national gain. Nor is it enough merely to call for acceptance of peoples different from ourselves. The rich diversity of peoples and cultures who share life with us need be celebrated and treasured in all their glorious fullness, a constant reminder of the magnificence of the works of a spiritual force who gives all life meaning.

Knowing that youth who are educated today will be the decision-makers and leaders of tomorrow, educators rightly ask, “What will empower our young to live their lives as peacemakers? What pedagogy best leads participants in peace education programs to examine attitudes and values, and develop knowledge and skills in areas critical for creating peace within the family, the classroom, the community, and the world.

Stay tuned!

Adapted from Weaving a Culture of Peace, Jacqueline Haessly, 1999



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